New Ways of Seeing: Language Appreciation


By Chris Livaccari

Italian and French are well known for being two of the world’s most beautiful languages. But just what is it about them that their sound is so beautiful to so many ears? Opinions undoubtedly differ on this, but I think it has something to do with the vowels of Italian and the liquid intonation of French. These open, continuous sounds are pleasing to most of us. But while many profess their love of these languages, it’s clear that all human languages have their respective beautiful aspects, and I’ve often wondered why we haven’t placed greater emphasis on these aspects in our attempts to generate interest in multilingualism. That is, languages are not only tools for making oneself understood; they are sources of joy, beauty, and rich new worlds for us to inhabit. Many who argue for the value of multilingualism and a global consciousness do so because of a direct interest in trade, jobs, or an economic or political advantage. I won’t rehearse any of those well-tread paths in arguing for the value of learning more than one language. Instead, I will insist that multilingualism is one lever for the development of a broader academic, cognitive, and professional skill set that goes well beyond any immediate economic payoff. Multilingualism is a key aspect of life for most people in the world (and has been throughout history), and is a rich source of engagement, playfulness, and joy. It’s something that enriches one’s life and should be celebrated for what it truly is: a core part of any person’s education, cultural identity, and sense of self.

Learning another language has helped me expand my knowledge and see how other people communicate and how they think differently. It’s made me feel a lot more curious about other cultures, and makes me want to spend time with other people and interact with them. —Nayelie, an International Studies Schools Network student in Denver, CO

In this way, just as one might listen to a symphony, the latest pop hit, or an audiobook of a classic novel, I thoroughly enjoy listening to and appreciating the particular sounds and sonorities of any human language—even when I don’t understand a word! I encourage anyone reading this to begin to attune themselves to the sounds of language as an aesthetic experience, particularly as you start to learn or teach a new language. Tune in to the sounds that are particularly appealing to you and try to learn intuitively about the most pleasing sounds in that particular language. Use this method as a way to gain an appreciation of the language itself, and to begin to internalize the patterns and rhythms of the language. I will have more to say about this later, but when encountering a new language for the first time, it’s important to grasp the unique patterns and contours of the language—to hear its music.

Sound is a great place to start because its appreciation can be a visceral experience, like listening to music. But grammar too can be a source of delight—think of it as architecture. Just as a Gothic cathedral or a Frank Lloyd Wright house can be beautiful, so can a language’s grammatical structure be beautiful. Again, tapping in to a language’s particular style and method of organization can lead to much appreciation and joy. For instance, many people find Chinese elegant for its lack of grammatical inflection, and its economy and efficiency of expression. Others find beauty in what they perceive as the logically structured German language. And I am not alone when I profess a love for the beauties of the highly complex Japanese honorific system—one in which you may use not only different verbal conjugations but even entirely different words when speaking to people who are in different relationships or hierarchies to the speaker. I’ve marveled at Finnish, with its complex system of declensions, and at ancient languages like Latin and Sanskrit that encode all types of incredible meanings and subtleties through their grammar. In fact, research on the linguistic phenomenon known as grammaticalization (or grammaticization) suggests that grammatical systems evolve over time to represent meaning through their structures. One classic work on this is Joan Bybee’s The Evolution of Grammar: Tense, Aspect, and Modality in the Languages of the World, which explains that “the push for grammaticization comes from below—it originates in the need to be more specific in the tendency to infer as much as possible from the input, and in the necessity of interpreting items in context.”1 These dynamics of language structure are another source for joy and wonder when it comes to appreciating the richness of language.

Finally, a language’s visual artistry is important to appreciate in its writing system, and scripts like Arabic and Chinese have long traditions of calligraphy. The glyphs of the ancient Maya make visual art of every single word or letter, and take the aesthetic potential of written language to the absolute limit. Maya scribes were obviously not just recording information or communicating ideas—they were creating deeply artistic statements that combined sound, script, and visuality. In a similar way, Chinese characters have a graphic element that makes reading them a completely different cognitive experience than reading an alphabetic system.

Whatever language you’re learning or getting in to, it’s important to begin to seriously appreciate the music (phonology), architecture (grammar), and visual artistry (script). Be a connoisseur and an enthusiast before you become a learner. I think this kind of approach might make acquiring other languages more exciting and attractive to a broader group of people—just ask those who love the languages of Tolkien’s Middle-earth, Klingon from Star Trek, or Dothraki from Game of Thrones!

It’s the kind of instrumental justifications usually wheeled out in discussions around multilingualism (“Knowing Chinese/Spanish will improve your job prospects!”) that have actually contributed to our national problem of strident monolingualism. This is not just a short-term problem of national interest, but a long-term one of depriving our children of a uniquely rewarding perspective that enables them to see the world through diverse lenses. Being multilingual and multi-literate are just as fundamental to a student’s education as is a solid foundation in science, mathematics, and the arts. It is no longer acceptable to regard a second language as an add-on, rather than a core component of a basic education.


1Bybee, Joan, Revere Perkins, and William Pagliuca. The Evolution of Grammar: Tense, Aspect, and Modality in the Languages of the World. Chicago: University of Chicago Press, 1994.

More from "New Ways of Seeing"

  • In a new Asia Society publication, Chris Livaccari explores how multilingualism is a key aspect of life for most people in the world—and has been throughout history—and is a rich source of engagement, playfulness, and joy.
  • Foreword by Milton Chen, senior fellow at The George Lucas Educational Foundation, chairman of the Panasonic Foundation, and a frequent speaker on educational innovation.
  • A new publication by Chris Livaccari that makes an eloquent case for language learning as a means to enhance and deepen students’ capacity for processing information and analyzing the shape of the world.
  • Those who speak (and think in) different languages also organize knowledge and understanding in different ways, and these different modes of organization help us to think more flexibly and to see issues from different perspectives.

New Ways of Seeing is a new publication by Chris Livaccari (Senior Advisor for China Learning Initiatives) that makes an eloquent case for language learning as a means to enhance and deepen students’ capacity for processing information and analyzing the shape of the world.