Sova Sen in Nabanna, 1944
The Indian Communist Party had been founded between the war years, in
1922, and along with it came the Indian People’s Theatre Association
(IPTA), which was its cultural
wing. IPTA’s work took hold in the 1940s. The organization had branches
all over the country, but the ones in Bengal and Bombay particularly
had several talented people in
their ranks, all from the middle class with dreams of a classless
society. They came up with a kind of theatre that was entirely portable
and had a political agenda that was
obviously at the same time both anti-colonial as well as anti-fascist.
With the birth of the IPTA movement, it became increasingly evident
that the time had come to challenge
the convention of the commercial (and politically dispassionate and
non-ideological) Indian proscenium theatre that had been established
from the end of the 19th century to
over a period of approximately 70 years. However, IPTA’s challenge was
not so much a formal redefinition in terms of theatrical form or
formation of a recognizable national
identity as such. Rather, it was turning Indian theatre, even within
the formal containment of proscenium-style theatre, into an implement
of social and political change that
would be more concerned about reaching the masses.
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