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Shinto
(literally “the way of the gods”) is Japan's native belief system and
predates historical records. The many practices, attitudes, and
institutions that have developed to make up Shinto revolve around the
Japanese land and seasons and their relation with the human
inhabitants. Expressions of Shinto beliefs toward nature include the
recognition of a divine spirit (kami) in venerable old trees, large
mountains, and tall waterfalls, as well as celebrations of the
highlights of each season. (This reverence is often expressed
by the placement of a small shrine next to the natural element being
celebrated or garlanding it with a white rope.) Traditionally, Shinto
also involves purification rites and customs to overcome the polluting
effects of death and decay. However, Shinto does not espouse a moral
code, lacks religious scriptures, and does not conceive of a life after
death.
The introduction of Buddhism to Japan did not cause the abandonment of
Shinto. Instead, the pantheons of both religions were expanded so that
Buddhist figures adopted complementary Shinto identities and Shinto
kami were thought to strive toward Buddhist enlightenment. In this way,
new converts to Buddhism were not obliged to abandon their traditional
beliefs, and Buddhism was able to appeal to a wide range of people.
Shinto Imagery
The earliest sacred items associated with Shinto practices are the
mirrors, swords, and jewels found in ancient burial sites. It was not
until the arrival and influence of Buddhism, with its long traditional
of producing anthropomorphic representations of Buddhist deities, that
statues and paintings of Shinto divinities started to be produced,
around the eighth century. Without scriptural descriptions of the
appearance of kami, early craftsmen of Shinto images depicted them as
men and women in secular, courtly costumes and attitudes.
Traditionally, these icons were hidden from the view of practitioners,
kept in closed inner sanctuaries of shrines, and venerated from the
outside.
Author: Elizabeth Hammer.
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