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Worldwide Locations
Koreans, like their neighbors the Chinese and the Japanese,
traditionally avoided lawsuits. They settled their differences
informally through family or community organizations. In Japan, Taiwan,
and the People's Republic of China, out-of-court mediation is much more
common than a lawsuit. Koreans also share this preference, but their
mediation process takes a different form.
Koreans' preference for mediation comes in part from their Confucian
heritage. Confucians believed the very existence of unlawful behavior
indicated a failure of the moral system and ethical example of the
king. At best the development of legal procedure was a regrettable
necessity. Using lawsuits to solve problems was extremely undesirable,
and this attitude was reinforced by negative features of Korea's
traditional legal system. Trials were slow and expensive, and in the
case of criminal trials where torture was legal, even physically
dangerous. For both moral and practical reasons, mediation was the best
way to settle disputes.
In mediation a third person (the mediator) helps resolve a dispute
without authority to impose a decision; disputing parties are free to
ignore or reject the mediator's suggestions. In Western lawsuits the
disputing parties surrender their right to decide, and only the judge
or jury hands down a decision. In Korean lawsuits the judge in a formal
court, as powerful and active in the courtroom as our own, mediates
more than he judges.
At first the Korean judge, clad in black robes, seated on a raised
platform in front of the courtroom, looks like an American judge, with
all the trappings of our own courts of law. But often a Korean trial
does not result in a verdict. Actually, the courtroom in Korea is less
a setting for lawsuits than a forum where people air grievances before
an objective third person. The judge, really a mediator, helps them
reach an amicable solution.
In other East Asian countries there are more opportunities for
pre-trial mediation. In Japan, for instance, the police play an
extremely important role as informal mediators, and many disputes are
resolved quickly at the neighborhood police station. But Korea has
fewer pre-trial procedures available and the police are unpopular. So,
informal mediation occurs in a more formal setting.
Generally, Korean judges, lawyers, as well as the disputing parties
believe that going to court, are to be avoided if at all possible. The
only prospect worse than ending up in court is prolonging the stay.
Judges assume that most people really prefer to resolve their disputes
with as little conflict as possible and will welcome the opportunity to
compromise.
Korean legal practice emphasizes discovering the facts in the case
rather than hearing competitive arguments, as in our courtrooms. Unlike
an American, the Korean judge serves as chief questioner of all
witnesses. He offers suggestions, expresses opinions and controls the
hearings even when lawyers are present. He determines right and wrong
and acts as a truth-seeking specialist empowered to get to the bottom
of the trouble. The lying witness should be exposed, the cunning
plaintiff thwarted and the ignorant defendant allowed a fair hearing.
Most Koreans represent themselves and do not hire a lawyer in civil
lawsuits. Lawyers, when they are present, play a secondary role.
Lawyers begin their careers as judges and then retire into private
legal practice, the opposite of our system. Lawyers are often decades
older than judges and see themselves as colleagues who advise and help
the judge. The judge discovers the truth; the lawyers advise him and
help their clients through the bureaucratic maze. Since most lawyers
began as judges, they identify more with the judges than with their
clients.
The modern Korean judge embodies many traditions of the old district
magistrate who adopted a fatherly role toward people under his rule.
Traditional Korea had no use for lawyers. Those who made a living
drawing up legal documents or representing people before the magistrate
were seen as obstructors of justice. They were thought of as crooks,
who instigated lawsuits, fabricated evidence and hindered the work of
the magistrate, whose job was to solve the crime or resolve the
dispute. Offering legal advice for a fee was, in fact, severely
restricted by law in Korea until 1905. The lawyer now has more dignity
but is relegated to a secondary position.
An American judge acts as impartial referee, weighing the arguments
skillfully represented by professionals, but in Korea the judge alone
is responsible for the realization of justice. His part in the trial is
consistent with the traditional role of magistrate; he acts as a
mediator, the natural ally of honest people. Since the style of the
Korean judge lends itself to mediation, what starts as a Western style
trial easily shifts to encourage reconciliation. The judge is supported
in his efforts toward compromise by the lawyers, and the compromise
agreement is considered an official court document with the same legal
force as a judge's verdict.
Author: Linda Lewis.
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