Chusok reminds us that Korea’s traditional gender roles and
discrimination persist. As noted above, women spend several days
cooking and preparing for the Chusok ceremony and family gathering. The
men, on the other hand, relax and enjoy the festivities, and do not
help much with the chores. Furthermore, since the family celebration is
based upon paternal lineage, married women often are not able to
celebrate with their original family. This aggravates gender
discrimination, prompting some to complain openly or to disregard the
tradition of Chusok altogether.
Some Christian denominations have discouraged or opposed the Korean
tradition of worshiping ancestors or gods not connected with
Christianity. Therefore, some Christian families honor their ancestors
with prayers and hymns rather than bowing or offering them elaborate
dishes. Nonetheless, Chusok is an important family holiday for
Christians as well as non-Christians, as they all celebrate with their
families, albeit in different ways.
Korean families are changing. In the past Koreans lived with at least
three generations in one household. Now most urban families are
nuclear, with only one or two children. Because of increased
educational and occupational opportunities for women, as well as
financial necessity, there are many more working wives than there were
as recently as twenty years ago. Women also have to work to maintain a
standard of living, which was sustainable with only one bread- (or
rice-) winner in the family in the past. Thus the problems and
challenges facing modern Korean families are not very different from
those confronting U.S. families. Perhaps the most important difference
is that for many Korean families educating children is the top
priority. Day care for preschool children, dividing household chores
among family members, caring for elderly parents, making ends meet
during periods of financial hardship, and so on, are some of the
problems routinely faced by Korean families. Caring for the elderly is
an increasingly important issue because most modern families have only
one or two children, many married women work, and, most of all, there
is a lack of quality elderly care facilities.
One of the most sensitive issues facing Koreans is the division of
families between North and South brought about by the Korean War
(1950–53). On a family-oriented holiday, such as Chusok, this is
particularly poignant. It has been over fifty years since many people
have seen their loved ones, written to them, or even had knowledge as
to whether they are alive or dead. This began to change dramatically in
June 2000, when the heads of South Korea (President Kim Dae Jung) and
North Korea (President Kim Il Sung) met for the first time in
Pyongyang, the capital of North Korea. As a result, on August 15, 2000,
100 families each from South and North Korea were allowed to visit
their relatives in the other Korea. Although 200 families is too few to
alleviate the needs of over 7 million South Koreans reported to have
families in North Korea, the August 15 event was a historic moment for
the two Koreas. It signaled a giant step toward reconciliation and
possible reunification in the future.
Even though many things have been changed by Korea’s rapid
industrialization, urbanization, and globalization, family remains the
bedrock of Korean society. Chusok is a celebration of family—both past
and present.
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